Transmigration
of the
Life Atoms
By
H P Blavatsky
From the
writings of Helena Petrovna Blavatsky, the
founder
of modern Theosophy and co-founder of the
original
Theosophical Society in
theosophycardiff@uwclub.net
____________________________
Cardiff
Theosophical Society
Mission
Statement
The
dominant and core activity of Cardiff Theosophical Society
is to
promote and assist the study of Theosophical Teachings
as
defined by the writings of Helena
Petrovna Blavatsky,
William Quan Judge, Alfred Percy Sinnett and
their lineage.
This
Mission Statement does not preclude non Theosophical
activities
but these must be of a spiritual nature
and/or
compatible with the Objects of the Society.
Cymdeithas Theosoffi
Caerdydd
Datganiaid Cenhadaeth
Mae’r gweithgaredd
dominyddol a chraid Cymdeithas Theosoffi Caerdydd
yw hyrwyddo a chynorthwyo
astudiaeth Dysgeidiaeth Theosoffical
fel y diffinir gan
ysgrifau Helena Petrovna Blavatsky,
William Quan Judge, Alfred
Percy Sinnett a’u llinach.
Nid yw’r datganiad
cenhadaeth yn atal gweithgareddau
ddi-theosoffical ond rhaid
iddynt fod o natur ysbrydol
a/neu yn chymharus
Amcanion y Cymdeithas.
____________________________
Helena
Petrovna Blavatsky
1831-1891
The
Founder of Modern Theosophy
Transmigration
of
the Life Atoms
By
H
P Blavatsky
Published 1883
[In an article titled "Hierosophy
and Theosophy" which appeared in the Theosophist for July, 1883, William
Oxley, F.T.S., referred briefly to the mummification practiced by the ancient
Egyptians in order to support his speculation about "atoms" and
"souls." To this passage H.P.B. appended a critical footnote. Then,
in the succeeding August issue, a correspondent, "N.D.K.," asked some
questions about statements made by H.P.B. in this footnote. Here we print the
July footnote, followed by a summary of N.D.K.'s questions, and then the
article of the above title, which gave H.P.B.'s replies.--Editors.]
MR. Oxley will permit us to correct him.
He looks at the objective terrestrial and empty shell--the "mummy,"
and forgets that there may be hidden under the crude allegory a great
scientific and occult truth. We are taught that for 3,000 years at least the
"mummy" notwithstanding all the chemical preparations goes on
throwing off to the last invisible atoms, which from the hour of death
re-entering the various vortices of being go indeed "through every variety
of organized life forms." But it is not the soul, the 5th, least of all
the 6th, principle, but the life atoms of the jiva the 2nd principle. At the
end of the 3,000 years, sometimes more, and sometimes less, after endless
transmigrations all these atoms are once more drawn together, and are made to
form the new outer clothing or the body of the same monad (the real soul) which
had already been clothed with two or three thousands of years before. Even in
the worst case that of the annihilation of the conscious personal principle the
monad or individual soul is ever the same as are also the atoms of the lower
principles which regenerated and renewed in this ever flowing river of being
are magnetically drawn together owing to their affinity, and are once more
re-incarnated together. Such was the true occult theory of the Egyptians.
[In his letter to the Editor, N.D.K.
remarks that H.P.B.'s footnote constitutes "a new installment of occult
teaching" suggesting a basis of truth in the doctrine of transmigration.
"What then," he asks, "is meant by the life atoms, and their
going through endless transmigrations?" Also, do "both the invisible
atoms of the Jiva after going through various life-atoms return again to
re-form the physical body, and the Jiva of the entity that has reached the end
of its Devachanic state and is ready to be re-incarnated again?" Further,
"does the term 'lower principles' include the 'Kama rupa' also, or only
the lower triad of body, Jiva, and Linga sarira?" Finally, "do the
atoms of the 4th principle (Kama rupa) and lower portion of the 5th, which
cannot be assimilated by the 6th . . . also re-form--after going through
various transmigrations, to constitute over again the 4th and lower 5th of the
next incarnation?'']
We would, to begin with, draw our
correspondent's attention to the closing sentence of the foot-note under his
review. "Such was the true occult theory of the Egyptians"--the word
"true" being used there in the sense of its being the doctrine they
really believed in, as distinct from both the tenets fathered upon them by some
Orientalists and quoted by Mr. Oxley, and that which the modern occultists may
be now teaching. It does not stand to reason that, outside those occult truths
that were known to, and revealed by, the great Hierophants during the final
initiation, we should accept all that either the Egyptians or any other people
may have regarded as true. The Priests of Isis were the only true initiates,
and their occult teachings were still more veiled than those of the Chaldeans.
There was the true doctrine of the Hierophants of the inner Temple; then the
half-veiled Hieratic tenets of the Priest of the outer Temple; and finally, the
vulgar popular religion of the great body of the ignorant who were allowed to
reverence animals as divine. As shown correctly by Sir Gardner Wilkinson, the
initiated priests taught that--"dissolution is only the cause of
reproduction . . . nothing perishes which has once existed, but things which
appear to be destroyed only change their natures and pass into another
form." In the present case, however, the Egyptian doctrine of atoms
coincides with our own occult teachings.
The just criticism of our observing
brother, who takes naturally enough the sentence--"The life-atoms of the
Jiva" in its literal sense, reminds us at the same time, more than ever,
of that most important fact that one can never take too much care to express
clearly new ideas while writing on metaphysical subjects. In penning the words
under review, no thought was given in fact, that the idea was "a new
installment," and, therefore, its incompleteness gave rise to a fresh
misunderstanding. Without any doubt Jiva or Prana is quite distinct from the
atoms it animates. The latter belong to the lowest or grossest state of
matter--the objectively conditioned; the former--to its highest state: that
state which the uninitiated, ignorant of its nature, would call the
"objectively finite," but which, to avoid any future
misunderstanding, we may, perhaps, be permitted to call the Subjectively
Eternal, though at the same time, and in one sense the subsistent
existence--however paradoxical and unscientific the term may appear. Though
there is a distinct term for it in the language of the adepts, how can one
translate it into a European language? What name can be given to that which is
objective yet immaterial in its finite manifestations, subjective yet
substantive (though not in our sense of substance) in its eternal existence?
Having explained it the best way we can, we leave the task of finding a more
appropriate term for it to our learned English occultists. -Ed.]
Life, the occultist says, is the eternal
uncreated energy, and it alone represents in the infinite universe, that which
the physicists have agreed to name the principle? or the law of continuity,
though they apply it only to the endless development of the conditioned. But
since modern science admits through her most learned professors that
"energy has as much claim to be regarded as an objective reality as matter
itself,"2[Footnote 2: Unseen Universe] and that life, according to the
occult doctrine,--is the one energy acting Proteus-like under the most varied
forms, the occultists have a certain right to use such a phraseology. Life is
ever present in the atom or matter, whether organic or inorganic, conditioned
or unconditioned--a difference that the occultists do not accept. Their
doctrine is that life is as much present in the inorganic as in the organic
matter: when life-energy is active in the atom, that atom is organic; when
dormant or latent, then the atom is inorganic. Therefore, the expression
"life-atom" though apt in one sense to mislead the reader, is not
incorrect after all, since occultists do not recognise that anything in nature
can be inorganic and know of no "dead atoms," whatever meaning
science may give to the adjective.
The alleged law of Biogenesis is the
result of the ignorance of the man of science of occult physics. It is accepted
because the man of science was hitherto unable to find the necessary means to
awaken into activity dormant life in what he terms an inorganic atom: hence the
fallacy that a living thing can only be produced from a living thing, as though
there ever was such a thing as dead matter in Nature! At this rate, and to be consistent,
a mule ought to be also classed with inorganic matter, since it is unable to
reproduce itself, and generate life.
We lay so much stress upon the above to
answer at once any future objection to the idea that a mummy several thousand
years old, can be throwing off atoms. Nevertheless the sentence may perhaps
have been more clearly expressed by saying instead of the "life-atoms of
Jiva," the atoms "animated by dormant Jiva or life energy."
Again, the sentence quoted by our correspondent from Fragment No. 1,*[Footnote
*: From "Fragments of Occult Truth -1" (Theosophist III, 18; see
Theosophy 2:100). The full sentence reads: "The Vital principle (or
Jiva-atma, a form of force, indestructible, and when disconnected with one set
of atoms, becoming attracted immediately by others."] though quite correct
on the whole, might be more fully, if not more clearly, expressed. The
"Jiva," or life principle which animates man, beast, plant or even a
mineral, certainly is "a form of force, indestructible," since this
force is the one life, or anima mundi, the universal living soul, and that the
various modes in which the various objective things appear to us in nature in
their atomic aggregations, such as minerals, plants, animals, etc., are all the
different forms or states in which this force manifests itself. Were it to
become, we will not say absent, for this is impossible, since it is
omnipresent, but for one single instant inactive, say in a stone, the particles
of the latter would lose instantly their cohesive property and disintegrate as
suddenly--though the force would still remain in each of its particles, but in
a dormant state. Thus the continuation of the sentence which states that, when
this indestructible force is "disconnected with one set of atoms, it becomes
attracted immediately by others" does not imply that it abandons entirely
the first set, but only that it transfers its vis viva or living power, the
energy of motion, to another set. But because it manifests itself in the next
set as what is called Kinetic energy, it does not follow that the first set is
deprived of it altogether; for it is still in it, as potential energy, or life
latent.
We feel constrained to make use of terms
that have become technical in modern science-though they do not always fully
express the idea to be conveyed-for want of better words. It is useless to hope
that the occult doctrine may be ever thoroughly understood-even the few tenets
that can be safely given to the world at large-unless a glossary of such words
is edited; and, what is of a still more primary importance-until the full and
correct meaning of the terms therein taught is thoroughly mastered. -Ed.] This
is a cardinal and basic truth of occultism, on the perfect knowledge of which
depends the production of every phenomenon. Unless we admit this point, we
should have to give up all the other truths of occultism. Thus what is
"meant by the life-atom going through endless transmigration" is
simply this: we regard and call in our occult phraseology those atoms that are
moved by Kinetic energy as "life-atoms," while those that are for the
time being passive, containing but invisible potential energy, we call
"sleeping atoms," regarding at the same time those two forms of
energy as produced by the one and same force, or life. We have to beg our
readers' indulgence: we are neither a man of science, nor an English scholar.
Forced by circumstances to give out the little we know, we do the best we can
and explain matters to the best of our ability. Ignorant of Newton's laws, we
claim to know something only of the Occult Laws of motion. And now to the Hindu
doctrine of Metempsychosis.
It has a basis of truth; and, in fact,
it is an axiomatic truth--but only in reference to human atoms and emanations,
and that not only after a man's death, but during the whole period of his life.
The esoteric meaning of the Laws of Manu (Sec. XII, 3, and XII, 54 and 55), of
the verses that state that "every act, either mental, verbal or corporeal,
bears good or evil fruit (Karma), the various transmigrations of men (not
souls) through the highest, middle, and lowest stages, are produced by his
actions"; and again that "A Brahman-killer enters the body of a dog,
bear, ass, camel, goat, sheep, bird, etc.," bears no reference to the
human Ego, but only to the atoms of his body, of his lower triad, and his
fluidic emanations.
It is all very well for the Brahmins to
distort in their own interest, the real meaning contained in these laws, but
the words as quoted never meant what they were made to yield from the above
verses later on. The Brahmins applied them selfishly to themselves, whereas by
"Brahman," man's seventh principle, his immortal monad and the
essence of the personal Ego were allegorically meant. He who kills or
extinguishes in himself the light of Parabrahm, i.e., severs his personal Ego
from the Atman and thus kills the future Devachanee, becomes a
"Brahman-killer." Instead of facilitating, through a virtuous life
and spiritual aspirations the mutual union of the Buddhi and the Manas, he
condemns by his own evil acts every atom of his lower principles to become
attracted and drawn, in virtue of the magnetic affinity thus created by his
passions, into the forming bodies of lower animals or brutes. This is the real
meaning of the doctrine of Metempsychosis. It is not that such amalgamation of
human particles with animal or even vegetable atoms can carry in it any idea of
personal punishment per se, for of course it does not. But it is a cause
created, the effects of which may manifest themselves throughout the next
rebirths--unless the personality is annihilated. Otherwise, from cause to
effect, every effect becoming in its turn a cause, they will run along the
cycle of rebirths, the once-given impulse expending itself only at the
threshold of Pralaya. But of this anon.
Notwithstanding their esoteric meaning,
even the words of the grandest and noblest of all the adepts, Gautama Buddha,
are misunderstood, distorted and ridiculed in the same way. The Hina-yana, the
lowest form of transmigration of the Buddhist, is as little comprehended as the
Maha-yana, its highest form, and, because Sakya Muni is shown to have once
remarked to his Bhikkus, while pointing out to them a broom, that "it had
formerly been a novice who neglected to sweep out" the Council room, hence
was reborn as a broom (!), therefore, the wisest of all of the world's sages
stands accused of idiotic superstition. Why not try and find out, before
accusing, the true meaning of the figurative statement? Why should we scoff
before we understand?
Is or is not that which is called
magnetic effluvia a something, a stuff, or substance, invisible, and
imponderable though it be? If the learned authors of "The Unseen
Universe" object to light, heat and electricity being regarded merely as
imponderables, and show that each of these phenomena has as much claim to be
recognized as an objective reality as matter itself--our right to regard the
mesmeric or magnetic fluid which emanates from man to man or even from man to
what is termed an inanimate object, is far greater. It is not enough to say
that this fluid is a species of molecular energy like heat, for instance, for
it is vastly more. Heat is produced whenever visible energy is transformed into
molecular energy, we are told, and it may be thrown out by any material
composed of sleeping atoms or inorganic matter as it is called: whereas the
magnetic fluid projected by a living human body is life itself. "Indeed it
is life-atoms" that a man in a blind passion throws off, unconsciously,
and though he does it quite as effectively as a mesmeriser who transfers them
from himself to any object consciously and under the guidance of his will. Let
any man give way to any intense feeling, such as anger, grief, etc., under or
near a tree, or in direct contact with a stone; and many thousands of years
after that any tolerable Psychometer will see the man and sense his feelings,
from one single fragment of that tree or stone that he had touched. Hold any
object in your hand, and it will become impregnated with your life atoms,
indrawn and outdrawn, changed and transferred in us at every instant of our
lives. Animal heat is but so many life atoms in molecular motion. It requires
no adept knowledge, but simply the natural gift of a good clairvoyant subject
to see them passing to and fro, from man to objects and vice versa like a
bluish lambent flame.
Why then should not a broom, made of a
shrub, which grew most likely in the vicinity of the building where the lazy
novice lived, a shrub, perhaps, repeatedly touched by him while in a state of
anger, provoked by his laziness and distaste to his duty,--why should not a
quantity of his life atoms have passed into the materials of the future besom
and therein have been recognised by Buddha, owing to his superhuman (not supernatural)
powers? The processes of nature are acts of incessant borrowing and giving
back. The materialistic sceptic, however, will not take anything in any, save
in a literal, dead-letter sense. We would invite those Christian Orientalists
who chuckle at this record of Buddha's teachings to compare it with a certain
passage in the Gospels--a teaching of Christ. To his disciples' query "who
did sin, this man or his parents, that he was born blind?"--the answer
they received was--"neither hath this man sinned, nor his parents: but
that the works of God should be made manifest in him." (John ix. 2-3.)
Now Gautama's statement has a scientific
and philosophic meaning for every occultist at least, if it lacks a clear
meaning for the profane; while the answer put (probably centuries later4) And
probably by, or under, the inspiration of Irenaeus since the sentence is found
in the 4th Gospel, that of John, that did not exist yet at the time of his
quarrels with the Gnostics.-Ed.] into the mouth of the founder of Christianity
by his over-zealous and ignorant biographers has not even that esoteric
meaning, which so many of the sayings of Jesus are pregnant with. This alleged
teaching is an uncalled-for and blasphemous insult to their own God, implying,
as it clearly does, that for the pleasure of manifesting his power, the Deity
had foredoomed an innocent man to the torture of a life-long blindness. As well
accuse Christ of being the author of the 39 Articles!
To conclude our too long answer, the
"lower principles" mentioned in the foot-note are--the 1st, 2nd and
3rd. They cannot include the Kamarupa, for this "rupa" belongs to the
middle, not the lower principles. And, to our correspondent's further query,
"do the atoms of these (the 4th and the 5th) also re-form after going
through various transmigrations to constitute over again the 4th and the lower
5th of the next incarnation"--we answer--"they do." The reason
why we have tried to explain the doctrine of the "life atoms" at such
length, is precisely in connection with this last question, and with the object
of throwing out one more valuable hint. We do not feel at liberty at present,
however, to give any further details.
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The
dominant and core activity of Cardiff Theosophical Society
is to
promote and assist the study of Theosophical Teachings
as
defined by the writings of Helena
Petrovna Blavatsky,
William Quan Judge, Alfred Percy Sinnett and
their lineage.
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Cymdeithas Theosoffi
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Mae’r gweithgaredd
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yw hyrwyddo a chynorthwyo
astudiaeth Dysgeidiaeth Theosoffical
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ysgrifau Helena Petrovna Blavatsky,
William Quan Judge, Alfred
Percy Sinnett a’u llinach.
Nid yw’r datganiad
cenhadaeth yn atal gweithgareddau
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Helena
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The
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Index of
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Is the Desire to Live Selfish?
Ancient Magic in Modern Science
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Theosophy and the Number Seven
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H P Blavatsky’s Secret Doctrine
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H P Blavatsky’s Esoteric Glossary
Mahatma Letters to A P Sinnett 1 - 25
A Modern Revival of Ancient Wisdom
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The Secret Doctrine – Volume 3
A compilation of H P Blavatsky’s
writings published after her death
Esoteric Christianity or the Lesser Mysteries
The Early Teachings of The
Masters
A Collection of Fugitive Fragments
Fundamentals of the Esoteric Philosophy
Mystical,
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Edited by George
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From Talks on the Path of Occultism - Vol. II
In the Twilight”
Series of Articles
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1898 in The
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from 1909-1913 in The Theosophist.
compiled from
information supplied by
her relatives and friends and edited by A P Sinnett
Letters and
Talks on Theosophy and the Theosophical Life
Obras
Teosoficas En Espanol
Theosophische
Schriften Auf Deutsch
Karma Fundamental Principles Laws: Natural and Man-Made
The Law of Laws
The Eternal Now
Succession
Causation
The Laws of Nature A Lesson of The Law Karma Does Not Crush
Apply This Law
Man in The Three Worlds Understand The Truth
Man and His Surroundings The Three Fates
The Pair of Triplets
Thought, The Builder Practical Meditation Will and Desire
The Mastery of Desire Two Other Points The Third Thread
Perfect Justice
Our Environment
Our Kith and Kin Our Nation
The Light for a Good Man Knowledge of Law The Opposing Schools
The More Modern View Self-Examination Out of the Past
Old Friendships
We Grow By Giving Collective Karma Family Karma
National Karma India’s Karma National
Disasters
Annotated Edition Published
1885
Preface to the Annotated Edition Preface to the Original Edition
Esoteric Teachers The Constitution of Man The Planetary Chain
The World Periods Devachan
Kama Loca
The Human Tide-Wave The Progress of Humanity
Buddha Nirvana The Universe
The Doctrine Reviewed
Try these if you are looking for a
local Theosophy Group or Centre
UK Listing of Theosophical Groups
Worldwide Directory of Theosophical Links
General pages
about Wales, Welsh History
and The History
of Theosophy in Wales
Wales is a Principality within the United
Kingdom
and has an eastern border with England. The
land
area is just over 8,000 square miles.
Snowdon in
North Wales is the highest mountain at
3,650 feet.
The coastline is almost 750 miles long. The
population
of Wales as at the 2001 census is
2,946,200.
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Cardiff
Theosophical Society
Mission
Statement
The
dominant and core activity of Cardiff Theosophical Society
is to
promote and assist the study of Theosophical Teachings
as
defined by the writings of Helena
Petrovna Blavatsky,
William Quan Judge, Alfred Percy Sinnett and
their lineage.
This
Mission Statement does not preclude non Theosophical
activities
but these must be of a spiritual nature
and/or
compatible with the Objects of the Society.
Cymdeithas Theosoffi
Caerdydd
Datganiaid Cenhadaeth
Mae’r gweithgaredd
dominyddol a chraid Cymdeithas Theosoffi Caerdydd
yw hyrwyddo a chynorthwyo
astudiaeth Dysgeidiaeth Theosoffical
fel y diffinir gan
ysgrifau Helena Petrovna Blavatsky,
William Quan Judge, Alfred
Percy Sinnett a’u llinach.
Nid yw’r datganiad
cenhadaeth yn atal gweithgareddau
ddi-theosoffical ond rhaid
iddynt fod o natur ysbrydol
a/neu yn chymharus
Amcanion y Cymdeithas.
____________________________
Cardiff Gallery
John
Batchelor
Patron
Saint of traffic cones and pigeons.
Now
in his newly pedestrianised setting.
The
Mill on Mill Lane
The
Morgan Arcade
The
Old Clock on Queen Street
The
Trinity Street entrance to the Old Library
Tribute
to BBC DJ and Presenter, John Peel
The
Retro Shop on St Mary Street
The
St Mary Street entrance to the Royal Arcade
University
of South Wales
The
Wellington Public House
Wyndham
Arcade
Looking along Womanby Street towards
Cardiff Castle
All Wales
Guide to Theosophy Instant Guide to Theosophy
Theosophy
Wales Hornet Theosophy Wales Now
Cardiff
Theosophical Archive Elementary Theosophy
Basic Theosophy
Theosophy
in Cardiff Theosophy in Wales
Hey Look!
Theosophy in Cardiff Streetwise
Theosophy
Grand
Tour Theosophy Aardvark Theosophy
Starts Here
Theosophy
206 Biography of William Q Judge
Theosophy Cardiff’s Face Book of Great Theosophists
Theosophy Evolution Theosophy Generally Stated
Biography of Helena Petrovna Blavatsky
The
Writings of William Arthur Dunn
compiled by William Quan Judge
____________________________
The Empath; A Theosophical View
https://www.youtube.com/watch?v=_bPDlYfGT_Y&t=22s
https://www.youtube.com/watch?v=FOi9Jy7cuQQ&t=5s
https://www.youtube.com/watch?v=Cy-quIQxVxI&t=23s
https://www.youtube.com/watch?v=_3zUUZQSYFs
Clearing Emotional Debris from Your Home
https://www.youtube.com/watch?v=b0DsoHI0MMc&t=20s
https://www.youtube.com/watch?v=K8oayLKWQi4
https://www.youtube.com/watch?v=qWTioaIUgPQ&t=17s
https://www.youtube.com/watch?v=nGgxoVItpVc&t=30s
Causes of Immediate Reincarnation
https://www.youtube.com/watch?v=8HSUd_w7x4M&t=35s
https://www.youtube.com/watch?v=tJxYtUwRjJk
Trapped in the Wheel of Samsara.
Reincarnation without Spiritual
Progress
https://www.youtube.com/watch?v=hNhPHUgpFiQ&t=16s
Reincarnation & Population Increase
https://www.youtube.com/watch?v=WBfRamMv_F0
https://www.youtube.com/watch?v=W-duEHD86aY
The Benefits of
Making a Stand
https://www.youtube.com/watch?v=j4d7CEX00t0&t=7s
https://www.youtube.com/watch?v=-MrG9xrROyQ&t=25s
https://www.youtube.com/watch?v=V4CHHIs0Ekg&t=34s
https://www.youtube.com/watch?v=D2aKJ-SRX_4
Addiction to Mental Stimulation
https://www.youtube.com/watch?v=tcHAK3RbIjA&t=7s
https://www.youtube.com/watch?v=NCZ2nHWDcsw
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